Petition
filed by five students who had been denied admissions to MBBS course
in a SGPC-run medical college
Re: 'Sehajdhari's' sends open letter to SGPC
by Kuldip S. Virdi on Wed Dec 03, 2008 10:09 pm
Definition of Sehajdhari and clarification regarding Patit and
Sehajdhari to be submitted to the Punjab and Haryana High Court
by the SGPC.
SGPC sticks to old definition of Sehajdhari
Tribune News Service
Chandigarh, December 3, 2008
Members of the SGPC executive, led by its president Avtar Singh,
today laid down the definition of a Sehajdhari Sikh.
Sticking to the definition given in the Sikh Gurdwara Act 1925,
the committee members have stated that Sehajdhari Sikhs are those
who are born in non-Sikh families, but follow the tenets of Sikhism.
A Sehajdhari Sikh is thus a non-Sikh who performs ceremonies according
to Sikh rites; who does not use tobacco, does not consume halal
meat in any form; who is not a “patit” and who recites
the mulmantra of Guru Granth Sahib.
In the resolution passed during a meeting held this evening, the
SGPC pointed out that the definition of Sehajdhari given in the
Section 2 (10-A) of the Gurdwara Act states that the word “sehajdhari”
consists of two words “sehaj” (slowly) and “dhari”
(adopt a religious path) and hence these are those novices who slowly
move on the path of Sikhism to adopt its doctrine, ethics and tenets.
A Sehajdhari, therefore, is one who has entered the path of Sikhism
and he will continue to be a Sehajdhari Sikh till he fully accepts
the moral and spiritual vows of Sikhism, to be called a practicing
Sikh. The SGPC resolution also made it clear that when a Sehajdhari
Sikh becomes a keshdhari Sikh, but he chooses to trim his body hair,
he will not be a Sehajdhari Sikh. Similarly, if a person born into
a Sikh family (and is a Sikh), but chooses to disrespect his keshdhari
roop he will not turn into a Sehajdhari Sikh but become a “patit”.
The SGPC would be filing an affidavit in the Punjab and Haryana
High Court on the basis of the resolution passed today.
Taking up a petition filed by five students who had been denied
admissions to MBBS course in a SGPC-run medical college on the ground
that they were either trimming their beards or plucking their eyebrows,
the full bench of the Punjab and Haryana High Court had on September
29 directed the SGPC to define a Sikh. The next date of hearing
of the case is December 8.
Also pending in the court is a petition filed by the Sehajdhari
Sikh Federation, challenging a notification issued by the Union
of India, whereby the voting rights of the Sehajdhari Sikhs had
been taken away.
UNQUOTE.
Guru Fateh.
Kuldip Singh

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