Rajindar Singh Bedi
The earliest arrival of Sikhs is always associated with the police
force, especially the police recruits of Captain Speedy (1870). This
is, however, not true.
The first Sikhs to arrive in Malaya were political prisoners from the
Punjab. These were officers and men of the army of the annexed Punjab,
captured by the British after the second Punjab war of 1848. These men
were deemed dangerous to the East India Company rule in Punjab. Penang
and Singapore were designated penal colonies for prisoners from India
serving sentences of more than 7 years. The most famous prisoner was
Maharaj Singh who died in solitary confinement in Outram Road Prison
in Singapore in 1856. He was cremated in the grounds opposite the prison
where the Singapore General Hospital exists today. A memorial shrine
was built at that spot in later years by Sikhs as they came to know
of this incident. The shrine has been shifted to the Gurdwara that stands
in front of the Hospital today. Incidentally the Gurdwara was built
by the Sikh Contingent of the Straits Settlements Police. His assistant,
Kharak Singh was transferred to Penang Prison in 1857 after rumors circulated
among the prisoners that Kharak Singh was planning an uprising in the
The last known Sikh prisoner from India died in Penang in 1903. According
to Mr. Malkiat Singh Lopo in his book, "Some Historical Notes",
in 1903 the Home Surgeon of Penang wrote, "there still remained
alive one Sikh convict over 100 years old".
This prisoner was looked after by men of the Malay States Guides stationed
in Sepoy Lines Penang. He is said to have been brought to Penang when
he was in his 20's, and this would mean that he arrived in the 1820's
to 1830's. The day before he died there was a fierce tropical storm
and one of the Angsana trees located near the prison was uprooted. The
old man said that he had helped plant that tree when he was young and
now it had fallen, his end was near. The next day he died.
The Police Force
The first Sikhs to be recruited by the British for the police force
were sent to Hong Kong in 1867. These men with their burly and bearded
appearance helped to subdue the criminal activities of the Chinese gangs
there. This prompted the Governor of Singapore to recruit Sikhs from
Punjab for the Police force. In 1881 the first batch of 165 men arrived
under Superintendent Steven. Some of these men were sent to Penang.
These men were initially used for escort and guard duty.
Captain Speedy brought in his Sikhs into Larut to stop the fighting
between the Ghee Hin and Hai San societies in the 1870's.
By the 1890's, Sikhs were employed in the police forces of all Malay
States and also British North Borneo and Sarawak.
A couple of interesting Police General Orders were issued during that
period to help maintain the identity of these Sikh men. Among them were
General Order No 12 of 1890, which prohibited Sikh Police men from cutting
or trimming their hair and beards, and General Order 378 provided for
the supply of Charpoys (Punjabi Beds) for the men and their families.
The 1909 Kedah annual report mentioned that there were 154 Sikh men
in the Kedah Police out of a total strength of 501 men. An amusing incident
happened that year. The Kedah Government bought 100 Gruys rifles from
France. These rifles were 4 feet 3 inches long. While these rifles were
issued to the Sikh policemen, they had to be withdrawn from the Malay
members of the Police and the shorter SNIDER carbines were issued to
The Sikh Contingent of the Straits Settlements Police were used only
for guard and escort duty or during riots as the Sikh police was used
in "Tau Chang" troubles of 1912
Pulau Jerjak, established in November 1871, was a leper colony until
1968. There was a small detachment of Sikhs stationed in the island
as policemen and guards, with one man having the rank of Lance Corporal.
This was disbanded in the 1940's.
Penang Harbor Board
The entire Security Force of the Penang Harbor Board was made of Sikhs
With the expanding Sikh population in the Straits Settlements and the
Malay States, other Sikhs started migrating. These were cattle farmers,
tailors, carpenters and merchants to meet the needs of the expanding
Sikh and Punjabi population. Many Sikhs went into the transportation
business using bullock carts. These were used to convey goods from the
tin mines, plantations and within the towns. In the 1940's and 1950's
some Sikhs pulled hand carts to earn a living.
In the days before refrigeration, the diary industry was controlled
by the Sikhs who supplied fresh milk. There was one Hazura Singh of
Alor Star who passed away in 1998 in Butterworth at the age of 98. He
told me that he used to send fresh milk to the Palace in Alor Star in
the early 1920's and personally knew Sultan Abdul Hamid. In Penang we
had Mall Singh of Bayan Lepas who supplied milk until the early sixties.
In Province Wellesley there were also a number of milkmen such as Pratap
Singh who would cycle down from places as far as Sungei Bakap and Juru
and then cross over by ferry to Georgetown to deliver fresh milk to
Punjabi and other Indian houses.
Many merchants came down to open shops and start businesses. These
people traded in textiles and provisions.
The history of the Sikhs in Penang cannot be separated from this profession.
Initially the foreign trading houses employed Sikhs as watchmen in their
business premises and go-downs. Soon they were employed to guard their
residences. Large and small Chinese businesses started employing Sikhs
to guard their premises as well. These Jagas were present until the
early seventies when uniformed security personnel started being employed.
There are only a few old men who are still employed as watchmen today.
Some of these watchmen also went into money lending as a part time business
to supplement their incomes. My father's salary as a watchman in the
Runnymede Hotel in Penang in 1937 was $13 month. Seeing the value of
education, these watchmen led a frugal life and sent their children
to school. Before the start of the Second World War many of their children
who had finished their Senior Cambridge Examinations were already in
colleges in India or Raffles College pursuing courses. Some Sikh children
were in medical college in Singapore at the start of the Second World
War. Dato Abdul Wahab, the retired Director of Medical Services, in
his book on his experience in medical college in Singapore in 1941,
details the death of some medical students who were killed in the bombing
of the grounds of the Singapore General Hospital. He recounts the death
of a Sikh medical student in that attack. The first Malayan Sikh Lawyer
in Penang was Gurcharan Singh who later was made a JP.
Gurdwaras (Houses of Worship)
Gurdwaras have always played an important part in the lives of Sikhs.
One of the first Gurdwaras was established in Fort Cornwallis in Penang
to cater for the needs of the forces stationed there.
There was a growing need for a place of worship for the local Sikh
population and also for migrants to Malaya for whom Penang was the first
stop. Most of the migrants stayed on the five-foot ways of shop houses.
One favorite place for newcomers to convey was a piece of open ground
where the present Chinese Town hall is located in Pitt Street.
The local Sikh community and the Malay States Guides managed to get
a piece of land in Brick Kiln Road from the Government. A Gurdwara was
built on this spot in 1901 and is known as the Diamond Jubilee Gurdwara.
The story of this Gurdwara came to be built and the opening ceremony
has been written by Mr. Natha Singh, a retired lawyer. Incidentally
this gentleman was also a Police Inspector in the Straits Settlements
police force before he took up law studies. There are now five Gurdwaras
in the State of Penang, three on the island and one each in Butterworth
The history of the Sikhs in Penang and Malaya is no different from
other races. They came here to earn a living, and they did well. Of
those who made this country their home, the early migrants have left
a rich history for present and future generations as role models to
follow. A minority within a minority, Sikhs have achieved a lot with
hard work and sacrifice so that their children could lead a better quality
of life. Their sacrifices have resulted in the Malaysian Sikh community
having the highest ratio of professionals among all ethnic groups in