Historic Announcement of Akṣara-Puruṣottama Darśana by HH Mahant Swami Maharaj
HH Mahant Swami Maharaj Inaugurates the Svāminārāyaṇa-siddhānta-sudhā and Announces Parabrahman Svāminārāyaṇa’s Darśana as the Akṣara-Puruṣottama Darśana
September 17, 2017
Press released by NRIpress.club/Ramesh/1001
The land of the free and the home of the brave proudly hails once more its twilight’s gleam. With lady liberty’s guiding torch welcoming all to its shores, America has always been a land that has embraced diversity of cultural expression. September 17, 2017 was witness to such a demonstration.
On this historic day, an assembly on the holy grounds of the Swaminarayan Akshardham in Robbinsville, NJ to celebrate the inauguration of a traditionally composed Sanskrit text. The proceedings were an example of diversity in its purest form. The assembly was a celebration of three momentous events:
1. The inauguration of the Svāminārāyaṇa-siddhānta-sudhā
2. The Śrī Kāśī Vidvat Pariṣad recognizing Śrī Svāminārāyaṇa’s Vedānta as the Akṣara-Puruṣottama Darśana, as Vedic and distinct from the other Vedanta darśanas
3. The official announcement of Svāminārāyaṇa’s teachings as the Akṣara-Puruṣottama Darśana
The Inauguration of the Svāminārāyaṇa-siddhānta-sudhā
The evening assembly was marked with the inauguration of the Svāminārāyaṇa-siddhānta-sudhā by HH Mahant Swami Maharaj. Authored by Pujya Bhadreshdas Swami, the text is traditionally categorized as a vādagrantha – a formal exposition, justification, and defense of the philosophical and theological positions of a darśana. It is composed on the Akṣara-Puruṣottama Darśana as it was revealed by Parabrahman Puruṣottama Svāminārāyaṇa. Divided into nine chapters identified as dhārās, the text presents a sophisticated treatment of the philosophical principles of Bhagavān Svāminārāyaṇa. Among other things, it grounds these principles on expositions found within the Prasthānatrayī – a collective designation for the Upaniṣads, Śrīmadbhagavadgītā, and the Brahmasūtras. It also presents a unique epistemological system that is characteristic of the darśana. Its comprehensive, critical, yet reverent treatment of alternative darśanas and their disagreements not only reflects the traditional methods of a vādagrantha, but also emphasizes the robustness of the text.
In admiration for the text’s intellectual appeal, several dignitaries and renowned academics in the assembly expressed their thoughts and praise for the text. Both the text and its author were honored by invited guests including Professor George Cardona – a renowned professor emeritus of linguistics and South Asian studies at the University of Pennsylvania; Professor Sthaneshwar Timalsina – a distinguished professor at San Diego State University; Professor Graham Schweig – the director of studies in religion at Christopher Newport University; Professor Deven Patel – a professor of South-Asian Studies at University of Pennsylvania; Professor Jyotindra Dave – the director of BAPS Research Institute at Akshardham; New Delhi; and Paramacharya Sadasivanathaswami – the chief editor at Hinduism Today.
Professor Deven Patel began by explaining the significance of a vādagrantha and its distinctive role in establishing the principles of a darśana. He offered a brief summary of the great philosophical insights that have been offered by the Sanskrit commentarial tradition and positioned the vādagrantha within this tradition. Among other things he complemented the text’s 459 kārikās – poetic syntheses of the text’s exposition, justification, and defense of the principles of the Akṣara-Puruṣottama Darśana. He also offered reverence to Swamiji for his outstanding work as the author of both the comprehensive commentary of the sacred texts of the Prasthānatrayī and the Svāminārāyaṇa-siddhānta-sudhā – an accomplishment never performed before by a single author.
Paramacharya Sadasivanathaswami substantiated how a work of such great prominence is possible only by the divine grace of the guru. He focused on the significance of the guru in sustaining a darśana’s principles and emphasized the need to follows a guru’s commands. He concluded by commending Sadhu Bhadreshdas’ commitment toward fulling Pramukh Swami Maharaj’s wishes to compose both commentaries of the Prasthānatrayī and a vādagrantha on the darśana’s foundational principles.
Professor Timalsina then revealed the significance of the text in the modern world. He emphasized that although very few members of the audience could fully comprehend the Sanskrit discussions in the text, let alone read the language, the fact that so many had gathered to celebrate its creation was a testament to the enduring nature of the language and an indicator of its magnificence. He also revealed that the text was unique in that while being drafted in simple language, its content and depth reflected profound thought. He projected that the text would draw and inspire great academic scholarship and would play a pivotal role in invigorating not only the appreciation, but also the practice of Sanskrit studies.
Thereafter, Professor Graham Schweig expressed his admiration for Sadhu Bhadreshdas Swami. He offered reverence to Swamiji for his outstanding work. He emphasized the clarity with which the text was composed and conveyed that it was a great fortune for him and all those who had gathered to have had the opportunity to meet the author of such outstanding works.
Professor George Cardona followed by identifying distinctive features of Sadhu Bhadreshdas Swami’s commentary on the Prasthānatrayī and the vādagrantha. He began by discussing characteristic features of the commentarial tradition. Thereafter, he highlighted Sadhu Bhadreshdas’ exposition of Akṣarabrahman as a distinct ontological entity from Parabrahman based on readings of the Prasthānatrayī. Professor Cardona summarized his assessment of these readings by stating, “You will find in Swami Bhadreshdas’ bhāṣya (commentary) on the Brahmasūtras an absolutely lucid, faithful interpretation of the sutras.” Thereupon, he reflected on the Svāminārāyaṇa-siddhānta-sudhā’s unique consideration of alternative perspectives and responses to them. Moved by the vādagrantha’s sympathetic treatment of opposing viewpoints, he stated in appreciation, “Another thing that characterizes Bhadreshdas’ work in contrast to a typical other sort of comparable work is the lack of animosity.” Sadhu Bhadreshdas’ subtle treatment of raised objections is conducted in such a manner that one “never realizes that he is really arguing against anybody.”
Śrī Kāśī Vidvat Pariṣad’s Recognition of the Svāminārāyaṇa-siddhānta-sudhā
The assembly thereafter continued by recalling the admiration, commendation, and recognition expressed by the Śrī Kāśī Vidvat Pariṣad for Sadhu Bhadreshdas’ creation of the Svāminārāyaṇa-siddhānta-sudhā. Established in Varanasi, the Kāśī Vidvat Pariṣad is an authoritative, honorable council which serves a decisive role in matters concerning Vedic principles and its research. In recognition of the outstanding composition of the text, the novelty of the Akṣara-Puruṣottama Darśana, and its characteristic Akṣara-Puruṣottama Siddhānta (doctrine), the council presented a letter of endorsement and a copper-plated letter of declaration to Mahāmahopādyāya Sadhu Bhadreshdas Swami. Notably, the two documents express the following:
· “The Prasthānatrayī-Svāminārāyaṇa-bhāṣya and the Svāminārāyaṇa-siddhānta-sudhā are sacred texts on Parabrahman Svāminārāyaṇa’s revealed Akṣara-Puruṣottama Darśana. These sacred texts are in every manner the protectors of the eternal Vedic religious tradition.”
· “Acclaimed by all scholars, respected Mahāmahopādyāya Sadhu Bhadreshdas is an ācārya and a contemporary commentator in the lineage of commentators on the Prasthānatrayī.”
· “Within philosophy, just as Śrī Śaṅkara’s Vedānta is identified as the Advaita Darśana, Śrī Rāmānuja’s Vedānta is identified as the Viśiṣṭādvaita Darśana, Śrī Madhva’s Vedānta is identified as the Dvaita Darśana, Śrī Vallabha’s Vedānta is identified as the Śuddhādvaita Darśana, and others are respectively known; it is in every way appropriate to identify Sri Svāminārāyaṇa’s Vedānta by the title: Akṣara-Puruṣottama Darśana.”
· “We (members of the Kāśī Vidvat Pariṣad) all collectively endorse that this Akṣara-Puruṣottama Siddhānta that has been revealed by Parabrahman Svāminārāyaṇa is a Vedic siddhānta that is distinct from Advaita, Viśiṣṭādvaita, and all other doctrines.”
Both the letter of endorsement and the copper-plated letter of declaration were offered by Sadhu Bhadreshdas Swami to guru Mahant Swami Maharaj. Speaking on this occasion, Sadhu Bhadreshdas Swami humbly credited his scholarly works to the inspiration he had received from Pramukh Swami Maharaj and the blessings of guru Mahant Swami Maharaj. He added: “The Akṣara-Puruṣottama Darśana is not only confined to such texts, but is also practiced as a way of life by thousands of devotees of the BAPS Swaminarayan Sanstha.”
Svāminārāyaṇa’s Teachings as the Akṣara-Puruṣottama Darśana
The assembly concluded with HH Mahant Swami Maharaj’s appreciation of the Svāminārāyaṇa-siddhānta-sudhā and Sadhu Bhadreshdas Swami’s humility. Mahant Swami Maharaj, thereafter, read aloud a proclamation letter that he composed. Within this proclamation he illuminated the Vedic roots of Parabrahman Swaminarayan’s reveled teachings. He recalled that the first joined use of ‘Akṣara’ and ‘Puruṣottama’ was gifted by Shastriji Maharaj, the third spiritual successor of Bhagwan Svāminārāyaṇa and the founder of the BAPS Swaminarayan Sanstha. He then officially announced that Parabrahman Svāminārāyaṇa’s teachings would henceforth be recognized as the Akṣara-Puruṣottama Siddhānta and that the darśanic title would be identified as the Akṣara-Puruṣottama Darśana. He concluded by instructing that all publications, philosophical discussions, assemblies, seminars, and activities of the darśana be conducted according to the teachings of Bhagavān Svāminārāyaṇa as they are expressed in the Svāminārāyaṇa-siddhānta-sudhā.
In celebration of these this historic events, all of those present at the assembly expressed their deep admiration. Proud to have witnessed such proceedings, all experienced the significance of both the inaugurated text and the proclamations announced.
The BAPS Swaminarayan Sanstha (BAPS) is a worldwide spiritual and humanitarian organization that is dedicated to community service, peace, and harmony. Motivated by Hindu principles, BAPS strives to care for the world by caring for societies, families, and individuals. Through various spiritual and humanitarian activities, BAPS endeavors to develop better citizens of tomorrow with high esteem for their roots and culture. Its 3,300 international centers support these character-building activities. Under the guidance and leadership of His Holiness Mahant Swami Maharaj, BAPS aspires to build a community that is free of addictions as well as morally, ethically and spiritually pure.
About Mahant Swami Maharaj
His Holiness Mahant Swami Maharaj is the sixth and current spiritual successor of Bhagwan Swaminarayan. He was ordained a swami by Yogiji Maharaj in 1961 and named Sadhu Keshavjivandas. As he was appointed the head (Mahant) of the Mandir in Mumbai, he became known as Mahant Swami. His devout, humble and service-focused life earned him the innermost blessings of Yogiji Maharaj and Pramukh Swami Maharaj. Mahant Swami Maharaj travels throughout the world inspiring people through his insightful spiritual discourses and disciplined conduct. His virtuous lifestyle and profound devotion to Bhagwan Swaminarayan and gurus are ideals toward which devotees strive. Mahant Swami Maharaj became the guru and President of BAPS upon Pramukh Swami Maharaj’s passing in 2016.
About Pramukh Swami Maharaj
Pramukh Swami Maharaj was the fifth spiritual successor of Bhagwan Swaminarayan. Under his leadership, BAPS grew into an international spiritual and humanitarian organization with over 3,300 centers worldwide. He dedicated his life to the well-being of others, traveling throughout the world to foster love, peace, harmony, righteousness, faith in God, and service to humanity. With genuine care and compassion, he reached out to all members of society irrespective of class, color, or age. Recognized and respected as one of India's greatest spiritual teachers, he lived by and promoted the principle: “In the joy of others, lies our own.”