International
Mother Language Day
21 February
Celebrate for a Better World
International Mother Language Day was proclaimed by UNESCO's General
Conference in November 1999. The International Day has been observed
every year since February 2000 to promote linguistic and cultural
diversity and multilingualism.
Languages are the most powerful instruments of preserving and developing
our tangible and intangible heritage. All moves to promote the dissemination
of mother tongues will serve not only to encourage linguistic diversity
and multilingual education but also to develop fuller awareness
of linguistic and cultural traditions throughout the world and to
inspire solidarity based on understanding, tolerance and dialogue.
Preserving endangered languages is a vital part of securing the
culture and heritage of our rich human landscape. Language keeps
traditions alive, it inspires knowledge and respect about our past
and the planet on which we live, and it links communities across
borders and beyond time
Just like endangered animal species, languages are rapidly dying
out and need our commitment and interest to keep them alive. Once,
there were between 7,000 and 8,000 distinct languages. Now, very
few people speak most of the 6,000 known languages around the world.
Half of today's languages have fewer than 10,000 speakers and a
quarter have fewer than 1,000. Linguists face a race against time
to document many of the remaining ones.
Beginning on International Mother Language Day on 21 February,
the Discovery Channel will broadcast short television programmes
that introduce us to people speaking endangered languages in Scotland,
Sweden, Canada, Japan, Malaysia, Mexico, Argentina and India
UNESCO’s declaration of 21st February as the International
Mother Language Day has brought fresh glory and prestige to Bangladesh
which is making significant strides towards peace, progress
and prosperity at home and discharging international obligations
abroad. After 1952, the people of Bangladesh have been observing
every year the 21st day of February as their glorious and unforgettable
Language Martyrs Day. What happened on 21st February 1952 is widely
known. Still let me very briefly recount the fateful happenings
of that day and the circumstances that led to and followed them.
In August 1947, a new state called Pakistan, comprising
two far-flung wings in the west and east, separated by 1600 kilometers
of foreign territory, emerged on the world map. The ideological
basis of that strange phenomenon was the absurd and pernicious two
nation theory of Mr. Jinnah that ignored such basic elements as
language and culture and considered religion as a bond strong and
sufficient enough to transform a people into a nation.
The language of the people of eastern wing of Pakistan, and they
were the majority, was Bangla. It had a rich tradition of literature
of over a thousand years. The Bangalees also had a highly developed
culture that had little in common with the culture of the people
of western wing of Pakistan. The Bangalees’ love for and attachment
to their language and culture were great and when in 1952 the neo-colonial,
power-hungry, arrogant rulers of Pakistan declared that ‘Urdu
and Urdu alone would be the state language of Pakistan, they sowed
the seed of its future disintegration.
The people of the then East Pakistan, particularly the students,
rose in angry protest against the vicious undemocratic designs of
the government. Those designs really amounted to the destruction
of Bangla language and culture and imposition of the language and
culture of the people of western wing on the people of eastern wing.
The reaction was strong and spontaneous.
The government decided to quell protests by brute force. The police
opened fire on 21st February 1952 on unarmed peaceful protesters,
most of whom were students, resulting in the death, among others,
of Rafiq, Barkat, Jabbar and Salam. As the news of those deaths
spread, the entire people of the eastern wing felt greatly involved
emotionally. Those who lost their lives to uphold the prestige defend
the rights of their mother-language became hallowed martyrs.
Their sacrifice at once tragic glorious and the indignation of
the people against an autocratic government had far reaching effect.
21st February became a symbol and attained mythic properties, it
nourished the concepts of democracy and secularism. It also contributed
significantly to the flowering of Bangalee nationalism. It led to
the dawning of the realization in the minds of the Bangalees that
they constituted a separate nation and their destiny lay not with
Pakistan but elsewhere as an independent country. The subsequent
democratic mass movements of the late fifties, throughout the sixties
and the seventies, and finally the struggle for independence and
the war of liberation owed a great deal to 21st February.
From 1953 onwards, starting from 21st February 1953, the immortal
21st February has been observed as a great national event all over
Bangladesh, and also beyond the frontiers of Bangladesh: in several
places of India, UK, USA, Canada and elsewhere, wherever there is
a sizeable concentration of Bangla speaking people. Yet so long,
it has been mainly a national event of Bangladesh. But with the
declaration of 21st February as the International Mother Language
Day, it has transcended the national borders of Bangladesh and acquired
an international significance and a global dimension.

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